Difference between revisions of "Needs Assessment of End of Life Care"
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*Introduction of MOH’s Enhanced Nursing Home Standards (ENHS) in April 2016 for all nursing homes - tightened rules aim to articulate three aspects – clinical care, social care, and governance and organizational excellence. <ref>Poon, 2017. Bringing Quality Care up a Notch at Nursing Homes, the Straits Times. Retrieved from http://www.straitstimes.com/singapore/health/bringing-quality-care-up-a-notch-at-nursing-homes</ref> MOH and AIC help nursing homes achieve the ENHS through intiatives such as baseline assessments, training and sharing of best practices.<ref>Seet, 2017. Raising Standards of Nursing Homes, the Straits Times. Retrieved from http://www.straitstimes.com/forum/letters-in-print/raising-standards-of-nursing-homes</ref> | *Introduction of MOH’s Enhanced Nursing Home Standards (ENHS) in April 2016 for all nursing homes - tightened rules aim to articulate three aspects – clinical care, social care, and governance and organizational excellence. <ref>Poon, 2017. Bringing Quality Care up a Notch at Nursing Homes, the Straits Times. Retrieved from http://www.straitstimes.com/singapore/health/bringing-quality-care-up-a-notch-at-nursing-homes</ref> MOH and AIC help nursing homes achieve the ENHS through intiatives such as baseline assessments, training and sharing of best practices.<ref>Seet, 2017. Raising Standards of Nursing Homes, the Straits Times. Retrieved from http://www.straitstimes.com/forum/letters-in-print/raising-standards-of-nursing-homes</ref> | ||
*National Guidelines for Palliative Care and Interpretation Guide includes a desired outcome of “reduced barriers to care” to ensure that palliative care is available for all people based on clinical need, regardless of diagnosis, age, gender, financial means, ethnic and cultural background, and care setting<ref>SHC, 2015. National Guidelines for Palliative Care and Interpretation Guide. Retrieved from https://singaporehospice.org.sg/shc/wp-content/uploads/2016/09/NGPCInterpret2015Dec.pdf</ref> | *National Guidelines for Palliative Care and Interpretation Guide includes a desired outcome of “reduced barriers to care” to ensure that palliative care is available for all people based on clinical need, regardless of diagnosis, age, gender, financial means, ethnic and cultural background, and care setting<ref>SHC, 2015. National Guidelines for Palliative Care and Interpretation Guide. Retrieved from https://singaporehospice.org.sg/shc/wp-content/uploads/2016/09/NGPCInterpret2015Dec.pdf</ref> | ||
− | *More options for palliative care in hospitals and nursing homes available in Singapore (see [[End of Life|Resource Directory]]) e.g. Project Going Home by Jaga-Me | + | *More options for palliative care in hospitals and nursing homes available in Singapore (see [[End of Life|Resource Directory]]) e.g. Project Going Home by Jaga-Me[https://www.jaga-me.com/] – a start-up that offers free nursing services to financially needy patients on a terminal discharge, and home delivery service of medicines. |
*Stop-gap measure of the appointment of temporary operator for residential care services in the event that something happens to the original palliative care provider (e.g. bankruptcy) so that patients’ palliative care treatment is not disrupted<ref>Rashith, 2018. Singapore's move to ensure palliative care isn't disrupted for patients is financially sound: American expert. Retrieved from http://www.straitstimes.com/singapore/singapores-move-to-ensure-palliative-care-isnt-disrupted-for-patients-is-financially-sound</ref> | *Stop-gap measure of the appointment of temporary operator for residential care services in the event that something happens to the original palliative care provider (e.g. bankruptcy) so that patients’ palliative care treatment is not disrupted<ref>Rashith, 2018. Singapore's move to ensure palliative care isn't disrupted for patients is financially sound: American expert. Retrieved from http://www.straitstimes.com/singapore/singapores-move-to-ensure-palliative-care-isnt-disrupted-for-patients-is-financially-sound</ref> | ||
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*Provide a sense of completion to the terminally ill patients by ensuring that individuals have autonomy and dignity to choose the place and conditions of death | *Provide a sense of completion to the terminally ill patients by ensuring that individuals have autonomy and dignity to choose the place and conditions of death | ||
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− | *More options for palliative care in hospitals and nursing homes available in Singapore (see [[End of Life|Resource Directory]]) e.g. Project Going Home by Jaga-Me | + | *More options for palliative care in hospitals and nursing homes available in Singapore (see [[End of Life|Resource Directory]]) e.g. Project Going Home by Jaga-Me[https://www.jaga-me.com/] – a start-up that offers free nursing services to financially needy patients on a terminal discharge, and home delivery service of medicines. |
*Started by non-profit group Youth Without Borders, Project: One More Thing [https://www.facebook.com/projectonemorething] aims to fulfil the wishes of the elderly folk from hospices, day care centres and poorer neighbourhoods by connecting the youth who can fulfil these wishes with the elderly in the community. | *Started by non-profit group Youth Without Borders, Project: One More Thing [https://www.facebook.com/projectonemorething] aims to fulfil the wishes of the elderly folk from hospices, day care centres and poorer neighbourhoods by connecting the youth who can fulfil these wishes with the elderly in the community. | ||
*One component of good end-of-life care identified by 9 focus groups with a total of 63 participants is “achieving a sense of completion” <ref>Malhotra et al, 2012. Good End-of-Life Care: Perspectives of Middle-Aged and Older Singaporeans, Journal of Pain and Symptom Management, 44:2, 252-263</ref> | *One component of good end-of-life care identified by 9 focus groups with a total of 63 participants is “achieving a sense of completion” <ref>Malhotra et al, 2012. Good End-of-Life Care: Perspectives of Middle-Aged and Older Singaporeans, Journal of Pain and Symptom Management, 44:2, 252-263</ref> | ||
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*Traditional Chinese medicine may clash with conventional Western medicine, but Confucianism and filial piety were used to justify the caregiver’s choice of the former over the latter<ref>Ho et al, 2010. Chinese Familial Tradition and Western Influence: A Case Study in Singapore on Decision Making at the end of Life, Journal of Pain and Symptom Management, 40:6</ref> | *Traditional Chinese medicine may clash with conventional Western medicine, but Confucianism and filial piety were used to justify the caregiver’s choice of the former over the latter<ref>Ho et al, 2010. Chinese Familial Tradition and Western Influence: A Case Study in Singapore on Decision Making at the end of Life, Journal of Pain and Symptom Management, 40:6</ref> | ||
Various research available on the Catholic and Christian perspectives, towards death and dying | Various research available on the Catholic and Christian perspectives, towards death and dying | ||
− | *Healthcare Christian Fellowship for healthcare workers, including palliative care workers to address issues of ethical dilemmas e.g. assisted suicide | + | *Healthcare Christian Fellowship for healthcare workers, including palliative care workers to address issues of ethical dilemmas e.g. assisted suicide[http://www.hcf.org.sg/2017/january-2017-newsletter/#prof-john-wyatt-visit] |
− | *End-of-Life Forum for participants to find answers to end-of-life issues from the perspective of faith | + | *End-of-Life Forum for participants to find answers to end-of-life issues from the perspective of faith[http://www.cmg.org.sg/] |
− | *Christian’s perspective of death is that it is not the end of the person, as the person will live triumphantly and perfectly in the Lord; sanctity of life is fundamental so deliberate shortening of life is against doctor’s calling | + | *Christian’s perspective of death is that it is not the end of the person, as the person will live triumphantly and perfectly in the Lord; sanctity of life is fundamental so deliberate shortening of life is against doctor’s calling[http://bethesdakatong.org/wp-content/uploads/2014/07/death_and_dying.html] |
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*Psychological concerns and fulfillment was the second and third most mentioned categories of responses, just after physical conditions, when asking about the things to be considered as the most important when dying. <ref>Lien Foundation, 2013. Death Attitudes Survey. Retrieved from http://lienfoundation.org/sites/default/files/Death%20survey%20Presser%20Final%20-%20Combined_0.pdf</ref> | *Psychological concerns and fulfillment was the second and third most mentioned categories of responses, just after physical conditions, when asking about the things to be considered as the most important when dying. <ref>Lien Foundation, 2013. Death Attitudes Survey. Retrieved from http://lienfoundation.org/sites/default/files/Death%20survey%20Presser%20Final%20-%20Combined_0.pdf</ref> | ||
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Public education campaigns to increase public awareness of end-of-life care options | Public education campaigns to increase public awareness of end-of-life care options | ||
− | * ‘Die Die Must Say’ – a getai performance that targeted the Chinese-speaking community in Singapore to de-mystify and de-medicalise daunting end-of-life conversations<ref>http://lienfoundation.org/sites/default/files/DDMS%20Press%20Release%206May2014FINAL_0.pdf</ref> | + | * ‘Die Die Must Say’ – a getai performance that targeted the Chinese-speaking community in Singapore to de-mystify and de-medicalise daunting end-of-life conversations<ref>Lien Foundation, 2014. Die Die Must Say Press Release. Retrieved from http://lienfoundation.org/sites/default/files/DDMS%20Press%20Release%206May2014FINAL_0.pdf</ref> |
*'Both Sides, Now'[http://www.bothsidesnow.sg/] - A community engagement project about what it means to live well, and leave well, and an ongoing project by the co-presenters since 2013. Presented by Lien Foundation, Ang Chin Moh Foundation, Drama Box and ArtsWok Collaborative, the current 3-year iteration will see a longer-term community-centric approach in two communities, with community collaborators, Khoo Teck Puat Hospital in Chong Pang, and Montfort Care in Telok Blangah. | *'Both Sides, Now'[http://www.bothsidesnow.sg/] - A community engagement project about what it means to live well, and leave well, and an ongoing project by the co-presenters since 2013. Presented by Lien Foundation, Ang Chin Moh Foundation, Drama Box and ArtsWok Collaborative, the current 3-year iteration will see a longer-term community-centric approach in two communities, with community collaborators, Khoo Teck Puat Hospital in Chong Pang, and Montfort Care in Telok Blangah. | ||
*Good Death Project by Montfort - Aims to abolish the taboo surrounding death and envisions a death-friendly community that is open to holding conversations about living and dying well Care<ref>https://www.facebook.com/montfortcaregooddeath/?ref=page_internal</ref> | *Good Death Project by Montfort - Aims to abolish the taboo surrounding death and envisions a death-friendly community that is open to holding conversations about living and dying well Care<ref>https://www.facebook.com/montfortcaregooddeath/?ref=page_internal</ref> |
Revision as of 09:36, 28 March 2018
This needs assessment is based largely upon the National Council of Social Service (NCSS) report in 2014. It has been and will be continuously updated via this wiki platform. The needs have been re-organised to match White Paper. {curly brackets} indicate that more information is required.
Contents
- 1 Definitions and Scope
- 2 Desired outcomes - What is a Good Death
- 3 Medical Aspects
- 4 Infrastructure Needs
- 5 Financial Considerations
- 6 Family, Society, Polity
- 6.1 Need to be identified, know and accept that they are facing end-of-life issues
- 6.2 Need for psychosocial well-being, community integration and social usefulness
- 6.3 Need for caregivers to have support throughout caregiving and bereavement process
- 6.4 Need for public to be aware of options & accept their validity
- 7 References
Definitions and Scope
Palliative Care
The World Health Organization (WHO) defines palliative care to be:
An approach that improves the quality of life of patients and their families facing the problem associated with life-threatening illness, through the prevention and relief of suffering by means of early identification and impeccable assessment and treatment of pain and other problems, physical, psychosocial and spiritual care.[1]
End-of-Life Care
Defining a period of time to be called “end of life” is problematic, and requires an acknowledgement of the chronic nature of many eventually fatal illnesses—such as congestive heart failure and end-stage renal disease—as well as the trajectory of dying associated with dementia and frailty in old age[2].There is no exact definition of the interval referred to as end of life, and is defined by the regulatory environment rather than by scientific data, which shows it is not possible to accurately predict an individual’s time of death[3].
We adopt the broad definition of end-of-life that the Institute of Medicine (IOM) does, to include “The period during which an individual copes with declining health from an ultimately terminal illness, from a serious though perhaps chronic illness, or from the frailties associated with advanced age—even if death is not clearly imminent” [4].
- This means going beyond acute conditions like cancer to encompass other life-limiting illnesses and chronic and debilitating conditions with different death trajectories, such as congestive heart failure, end-stage renal disease, chronic obstructive pulmonary disease, liver failure, and dementia, which present their own unique challenges in end-of-life care [5].
- ‘End-of-life’ also refers to broader social, legal, and spiritual aspects of care related to the quality of death. Therefore, end-of-life care includes palliative care and the pain and symptom management that lies at the core of it, but will also encompass other areas such as life closure, last wishes and post-demise support. This is similar to the definition that the Lien Foundation uses in The Quality of Death: Ranking of End-of-Life Care Across the World.
Organisation | Areas of Focus in End-of-Life |
End of Life Issues that the NIH has focused on [6] |
|
How IOM defines their scope of relevance for end of life [7] |
|
Quality of Death Index: Ranking Palliative Care across the world[8] |
|
Palliative Care System in Singapore
Palliative care in Singapore began 20 years ago as a grassroots movement caring for patients at home. In 2007, palliative medicine had been recognised as a medical subspecialty by the Ministry of Health (MOH), and hospice care services provided by the Voluntary Welfare Organisations (VWOs) had expanded beyond home care to inpatient care and day care. Now in Singapore, most people receive hospice and palliative care at home. In-patient hospice care becomes necessary only when the patient cannot be cared for at home. This is in line with the national policies of encouraging aging-in-place and family as the first line of support.
"Hospice and palliative care is a holistic approach to caring for patients going through serious illness. It aims to meet all needs (physical, emotional, psychosocial and spiritual) so as to alleviate suffering and maximise quality of life for patients and their loved ones" (Definition from Singapore Hospice Council).
Why do we need more palliative care in Singapore?
- By 2030, one in four citizens will be 65 or older, with the top three causes of death being chronic, or related to chronic, illness (Cancer - 29.7%; Pneumonia - 19.4%; and Heart Diseases and related conditions - 22.8%).
Moving towards services for non-cancer patients
- Historically, palliative care was for cancer patients, but recently, with increasing numbers of non-cancer palliative care patients[9], there has been more recognition on the need to reaching out and helping non-cancer patients. *In response to the need, Ministry of Health started to fill in the gap in 2011. Agency for Integrated Care (AIC) has started Holistic care for Medically Advanced Patients (HOME) programme which looks after non-cancer patients, such as end-stage COPD and heart failure patients.
Moving towards services to enable patients who wish to die at home
- According to a survey, 83% of respondents aged 65 & above preferred to pass on at home, and even for respondents below 65 where death was not a concern for them yet, 50% of them expressed the will of passing away at home.
- In our study (NCSS), it was reported that most patients preferred to die at home and wanted to remain at home as long as possible. Isolated seniors with end-of-life illnesses need more help and support with end-of-life arrangement in order to achieve the wish of passing away at home. Our findings concur with the other research findings that the demand for home hospice care will definitely go up in an ageing society like ours and with many who wishes to pass on at home.
Financial Cost of Palliative Care
- The cost of palliative care is estimated to be S$290 per day for inpatient care, less than S$100 per day for home consultations and S$12 per day for day hospice care.
- Government subsidies are available - up to S$200 per day may be used from the Medisave. Financial assistance from Voluntary Welfare Organisations (VWOs) is also available for patients in need.
- However, 50% of Singaporeans are unaware of hospice palliative care. In particular, awareness is low among the older Chinese Singaporeans - only one in four claim to be 'aware'.[10]
Quality of Death Index: Ranking Palliative Care across the world (Economist Intelligence Unit, 2015)[11]
- Commissioned by the Lien Foundation
- 2nd Quality of Death Index in 2015 places Singapore at 12th place out of 80 countries - As compared to its wealth, Singapore does not perform as well as one might expect, with a lot of catching up work to do for chronic diseases and end-of-life care
- 1st Quality of Death Index in 2010 placed Singapore at 19th place out of 40 countries - Among 17,000 local deaths annually, about 20% received palliative care before their death, which is far less than the target of offering palliative services to 60% of those in need
Target Population
The NCSS Report focused specifically on the end-of-life issues faced by vulnerable seniors, defined to be those who are old, poor and have limited or no family support.
In 2014, there were around 20,000 seniors who were poor and did not have adequate family support based on triangulating information from the Housing and Development Board (HDB) on seniors living alone, living in rental flats, earning less than $1000 a month[12][13].
- There are about 25,000 seniors living in rental flats in 2008 (old and poor).
- About 20,000 seniors living in HDB flats who are still working earn less than $1,000 a month in 2008 (old and poor).
- About 22,000 seniors are living alone in HDB flats in 2008 (old and no family support).
The demand of end-of-life care for vulnerable seniors will continue to increase over the years. With the rapidly aging population that 1 out of 5 will be aged 65 years old and above by 2030, seniors living alone may rise from 35,000 now to 83,000 by 2030.
Desired outcomes - What is a Good Death
Research Title | Definition of "a Good Death" |
Approaching Death: Improving Care at the End of Life[14] |
|
Describing Death in America[15] |
|
NIH State-of-the-Science Conference Statement on Improving End-of-Life Care[16] |
Outcome variables that are important indicators of quality of end-of-life experience:
|
National Hospice and Palliative Care Organization Recommended Outcomes[17] |
Self-determined life closure
Safe and comfortable dying
Effective grieving
|
Research Title | Key Domains to Monitor Quality of Life and Care |
Regulating how We Die: The Ethical, Medical, and Legal Issues Surrounding Physician-assisted Suicide[18] |
|
Validation of Toolkit After-Death Bereaved Family Member Interview[19] |
|
National Hospice Discharge Survey (NHDS) by American Geriatrics Society {Citation Needed} |
Most common answers (in order of frequency)
Least frequently mentioned wishes
|
Medical Aspects
Need to manage pain and symptoms
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need to manage pain and symptoms
|
|
|
{To be added} |
Infrastructure Needs
Need for affordable, high quality and diverse options for healthcare and end-of-life care
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for affordable, high quality and diverse options for healthcare and end-of-life care
|
|
|
|
Need for access to understandable information & effective referral
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for access to understandable information & effective referral
|
|
|
Relay understandable information to seniors through community touch points.
Involve religious groups to do public education on end-of-life issues.
|
Need for life closure and last wishes, to die under conditions and place of own choice
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for life closure and last wishes, to die under conditions and place of own choice
|
|
|
{To be added} |
Financial Considerations
Need for sufficient finances for retirement and end-of-life care
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for sufficient finances for retirement and end-of-life care
|
|
Gaps in current measures[56]:
Alternative measures to CPF for retirement financing needs a rethink - Although CPF members have the option to withdraw their savings from the Ordinary Account to invest in the CPF Investment Scheme, 8 in 10 people would have been better off, or just as well off, if they had just left their money in the CPF instead. [59] |
Expand current schemes:
Singapore government can increase healthcare spending in the long-term care sector)[65] :
|
Family, Society, Polity
Need to be identified, know and accept that they are facing end-of-life issues
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need to be identified, know and accept that they are facing end-of-life issues
|
|
|
Relay understandable information to seniors through community touch points
Involve religious groups to do public education on end-of-life issues.
|
Need for psychosocial well-being, community integration and social usefulness
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for psychosocial well-being, community integration and social usefulness
|
Community projects:
Various research available on the Buddhist, Confucian and Taoist perspectives towards death
Various research available on the Catholic and Christian perspectives, towards death and dying
|
|
MOH expand funding for psychosocial support services
Move towards community model/communal projects in ‘whole of society’ approach
Organise professional networks to support psychosocial care staff
|
Need for caregivers to have support throughout caregiving and bereavement process
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for caregivers to have support throughout caregiving and bereavement process
|
|
|
Lack of information on caregiving work to be addressed with a nationwide study conducted by NCSS in 2nd quarter of 2018 to better understand the impact on long-term caregivers and the support they need.
Research on current status of post-demise care work
Data collection through EPES
|
Need for public to be aware of options & accept their validity
Need | Existing Resources | Gaps and their Causes | Possible Solutions |
Need for public to be aware of options & accept their validity
|
Public education campaigns to increase public awareness of end-of-life care options
More newspaper articles about end-of-life care |
|
|
References
- ↑ World Health Organisation (WHO), n.d. WHO Definition of Palliative Care. Retrieved from http://www.who.int/cancer/palliative/definition/en/
- ↑ Institute of Medicine (IOM), 2003. Describing Death in America, page 55
- ↑ National Institutes of Health(NIH), 2004. NIH State-of-the-Science Conference Statement on Improving End-of-Life Care, 21:3, page 5. Retrieved from https://consensus.nih.gov/2004/2004EndOfLifeCareSOS024PDF.pdf
- ↑ IOM, 2003. Describing Death in America, page 22
- ↑ NIH, 2004. NIH State-of-the-Science Conference Statement on Improving End-of-Life Care, 21:3. Retrieved from https://consensus.nih.gov/2004/2004EndOfLifeCareSOS024PDF.pdf
- ↑ NIH, 2004. NIH State-of-the-Science Conference Statement on Improving End-of-Life Care, 21:3. Retrieved from https://consensus.nih.gov/2004/2004EndOfLifeCareSOS024PDF.pdf
- ↑ IOM, 2003. Describing Death in America, page 5
- ↑ EIU, 2016. The 2015 Quality of Death Index. Retrieved from http://www.lienfoundation.org/sites/default/files/2015%20Quality%20of%20Death%20Report.pdf
- ↑ Lai, 2017. More in palliative care not cancer patients. Retrieved from http://www.straitstimes.com/singapore/health/more-in-palliative-care-not-cancer-patients
- ↑ Just Cause, 2017. Understanding Palliative Care in Singapore. Retrieved from https://justcausewebsite.herokuapp.com/articles/cBPDHFjRQo68xZuTw?target_groups=zxksYSQQJoYB9CqvR,usQnmLSvmEQP7qzeu&services=ciaguGbsRv9W2typZ
- ↑ EIU, 2016. The 2015 Quality of Death Index. Retrieved from http://www.lienfoundation.org/sites/default/files/2015%20Quality%20of%20Death%20Report.pdf
- ↑ Housing Development Board (HDB), 2013. Public Housing in Singapore: Social Well-Being of HDB Communities. Retrieved from hdb.gov.sg/cs/infoweb/monograph-2-29-dec-2014
- ↑ HDB, 2013. Public Housing in Singapore: Residents' Profile, Housing Satisfaction and Preferences. Retrieved from http://www.hdb.gov.sg/fi10/fi10297p.nsf/ImageView/Survey2008/$file/Monogram+1+Lores.pdf
- ↑ IOM, 1997. Approaching Death: Improving Care at the End of Life.
- ↑ Institute of Medicine (IOM), 2003. Describing Death in America, page 55
- ↑ National Institutes of Health(NIH), 2004. NIH State-of-the-Science Conference Statement on Improving End-of-Life Care, 21:3, page 5. Retrieved from https://consensus.nih.gov/2004/2004EndOfLifeCareSOS024PDF.pdf
- ↑ Institute of Medicine (IOM), 2003. Describing Death in America, page 55
- ↑ Emanuel and Emanuel, 1998. Regulating how We Die: The Ethical, Medical, and Legal Issues Surrounding Physician-assisted Suicide. Harvard University Press
- ↑ Teno, JM; Clarridge, B; Casey, V; Edgman-Levitan, S; Fowler, J. 2001. Validation of Toolkit After-Death Bereaved Family Member Interview. J Pain Symptom Manage, 22:3, 752-758
- ↑ EIU, 2016. The 2015 Quality of Death Index. Retrieved from http://www.lienfoundation.org/sites/default/files/2015%20Quality%20of%20Death%20Report.pdf
- ↑ SHC, 2015. National Guidelines for Palliative Care and Interpretation Guide. Retrieved from https://singaporehospice.org.sg/shc/wp-content/uploads/2016/09/NGPCInterpret2015Dec.pdf
- ↑ Neo et al, 2012. Improvements in End-of-Life Care with a Protocol-based Pathway for Cancer Patients Dying in a Singapore Hospital, Annals of Academic Medicine Singapore, 41, 483-493. Retrieved from http://www.annals.edu.sg/pdf/41VolNo11Nov2012/V41N11p483.pdf
- ↑ Krishna, 2015. Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach, Bioethical Inquiry, 12, 461-475
- ↑ Poon, 2017. Bringing Quality Care up a Notch at Nursing Homes, the Straits Times. Retrieved from http://www.straitstimes.com/singapore/health/bringing-quality-care-up-a-notch-at-nursing-homes
- ↑ Seet, 2017. Raising Standards of Nursing Homes, the Straits Times. Retrieved from http://www.straitstimes.com/forum/letters-in-print/raising-standards-of-nursing-homes
- ↑ SHC, 2015. National Guidelines for Palliative Care and Interpretation Guide. Retrieved from https://singaporehospice.org.sg/shc/wp-content/uploads/2016/09/NGPCInterpret2015Dec.pdf
- ↑ Rashith, 2018. Singapore's move to ensure palliative care isn't disrupted for patients is financially sound: American expert. Retrieved from http://www.straitstimes.com/singapore/singapores-move-to-ensure-palliative-care-isnt-disrupted-for-patients-is-financially-sound
- ↑ Lim, 2017. What Singapore can learn from Hong Kong in Community Nursing. Retrieved from http://www.straitstimes.com/asia/east-asia/what-singapore-can-learn-from-hk-in-community-nursing
- ↑ Malhotra et al, 2012. Good End-of-Life Care: Perspectives of Middle-Aged and Older Singaporeans, Journal of Pain and Symptom Management, 44:2, 252-263
- ↑ Lien Foundation, 2014. Second Death Attitudes Survey. Retrieved from http://lienfoundation.org/sites/default/files/Death%20survey%20Presser%20Final%20-%20Combined_0.pdf
- ↑ Lim and Tan, 2016. Four Things to Consider in Review of Key Healthcare Services Law. Retrieved from https://www.todayonline.com/singapore/four-things-consider-review-key-healthcare-services-law
- ↑ Tan and Chin, 2011. What Doctors say about Care of the Dying. Retrieved from http://www.lienfoundation.org/sites/default/files/What_Doctors_Say_About_Care_of_the_Dying_0.pdf
- ↑ Report on the National Strategy for Palliative Care. Retrieved from https://www.duke-nus.edu.sg/sites/default/files/Report_on_National_Strategy_for_Palliative_Care%205Jan2012.pdf
- ↑ Soin, 2018. Towards a society of people who lead longer, productive lives. Retrieved from http://www.straitstimes.com/opinion/towards-a-society-of-people-who-lead-longer-productive-lives
- ↑ Hospitable Hospice: Redesigning Care for Tomorrow. Retrieved from http://www.acmfoundation.org/pdf/news/2013/Lien_ACM_Hospitable_Hospice.pdf
- ↑ Basu, 2017. Long-term care: If this is so important, why aren't we putting our money where our mouth is? Retrieved from http://www.straitstimes.com/opinion/new-ways-to-fund-better-long-term-care
- ↑ SHC, 2015. National Guidelines for Palliative Care and Interpretation Guide. Retrieved from https://singaporehospice.org.sg/shc/wp-content/uploads/2016/09/NGPCInterpret2015Dec.pdf
- ↑ Teo et al, 2014. Economic Impact Analysis of an End-of-Life Programme for Nursing Home Residents, Palliative Medicine, 28:5, 430-437
- ↑ Agency For Care Effectiveness To Release Appropriate Care Guides In Support Of War On Diabetes. Retrieved from https://www.moh.gov.sg/content/moh_web/home/pressRoom/pressRoomItemRelease/2017/agency-for-care-effectiveness-to-release-appropriate-care-guides.html
- ↑ Yap, 2017. Let's talk about Advance Care Planning to die with dignity. Retrieved from http://www.straitstimes.com/opinion/lets-talk-about-advance-care-planning-to-die-with-dignity
- ↑ Yap, 2017. Let's talk about Advance Care Planning to die with dignity. Retrieved from http://www.straitstimes.com/opinion/lets-talk-about-advance-care-planning-to-die-with-dignity
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